Who and how can we "just be" as the random nature of "Life" plays out? Ok, lets briefly talk about “equanimity”
As humans, we all have shortcuts for handling the onslaught of events and information in our lives. Emotions and habits are two such shortcuts that serve as real, useful strategies, but which, like some drugs, we come to rely on too heavily. The primary shortcoming of both emotions and habits is that they take the conscious mind out of the decision making loop, and it's not uncommon for the resulting behavior to be completely out of line with our goals. Mindfulness meditation teaches us to insert two important steps between an event and our response to it: noticing and reflecting.
Much like exercising our bodies to keep them functioning optimally, we all need an exercise regimen for our minds. Humans have been wanting equanimity for thousands of years, and a very specific technique has been honed over that time to cultivate the presence of mind that results in calmness and composure: mindfulness meditation.
Mindfulness meditation is not mystical or religious. Like working out in the gym, it is also not hard to learn, but does take some discipline. And it really works. The scientific evidence demonstrates that mindfulness meditation results in overwhelmingly positive effects. It has been shown to minimize rumination, emotional reactivity, distraction, anxiety and depressive symptoms, while simultaneously improving emotion regulation, cognitive flexibility, resiliency, relationship satisfaction, immune function, intuition, and information processing speed.





Equanimity: An Emotion Regulation Strategy. In concert with the cultivation of an impartial attitude in response to all experience, equanimity involves the skillful process of “maintaining calm and mental equilibrium in the face of provocative stimuli.
Equanimity that arises from the power of observation—the ability to see without being caught by what we see. When well developed, such power gives rise to a great sense of peace. Equanimity is sort of like a protection from praise and blame, success and failure, pleasure and pain, fame and disrepute. Becoming attached to or excessively elated with success, praise, fame, or pleasure can be a setup for suffering when the winds of change shift. For example, success can be wonderful, but if it leads to arrogance, we have more to lose in future challenges. Becoming personally invested in praise can tend toward conceit. Identifying with failure, we may feel incompetent or inadequate. Reacting to pain, we may become discouraged. If we understand or feel that our sense of inner well-being is independent of the the flux of environment, status etc. we are more likely to remain on an even keel in their midst.
A simple definition of “equanimity,” is the capacity to not be caught up with what happens to us. We can practice with equanimity by studying the ways that we get caught. Instead of pursuing the ideal of balance and nonreactivity directly, we can give careful attention to how balance is lost and how reactivity is triggered. Trying to fit into some idealistic model of what being equanimous is supposed to look like can all too easily produce such threats to equanimity as indifference, aloofness, rigidity, or complacency. But when the obstacles are understood and removed, then the resulting equanimity can be the foundation for caring, presence, flexibility and diligence. While some may think of equanimity as dry neutrality or cool aloofness, mature equanimity produces a radiance and warmth of being. The Buddha Siddhartha described a mind filled with equanimity as “abundant, exalted, immeasurable, without hostility, and without ill-will.
If this sharing resonates with you and you’d like to explore these concepts together in a session of Guided Mindfulness, please allow one of our Mindfulness facilitators to facilitate a meditation engagment for you or your group.